Verses about homosexuality

The Bible on Homosexual Behavior

One way to argue against these passages is to make what I call the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, stop wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to listen to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).

In other words, if we can disregard rules like the bar on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Old Testament. But this argument confuses the Elderly Testament’s temporary ceremonial laws with its permanent moral laws.

Here’s an analogy to help understand this distinction.

I remember two rules my mom gave me when I was young: hold her hand when I cross the lane and don’t drink what’s under the sink. Today, I own to follow only the latter rule, since the former is no longer needed to defend me. In fact, it would now do me more injure than good.

Old Testament ritual/ceremonial laws were like mom’s handholding regulation. The rea

Leviticus

“You shall not be situated with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that male lover male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming translation of what this route means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.

While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term remain in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East obstacle. The anc

This article is part of the Tough Passages series.

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²⁴Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, ²⁵because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

²⁶For this reason God gave them up to dishonorable passions. For their women exchanged instinctive relations for those that are hostile to nature; ²⁷and the men likewise gave up instinctive relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

²⁸And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.²⁹They were filled with all behavior of unrighteousness, sinister, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,³⁰slanderers, haters of God, insolent, haughty, boastful, inventors of evil, dis

What the New Testament Says about Homosexuality

The Fourth R Volume May-June

Mainline Christian denominations in this land are bitterly divided over the question of homosexuality. For this reason it is important to question what light, if any, the New Testament sheds on this controversial issue. Most people apparently believe that the New Testament expresses strong opposition to homosexuality, but this simply is not the case. The six propositions that follow, considered cumulatively, guide to the conclusion that the New Testament does not provide any control guidance for understanding and making judgments about homosexuality in the modern society.

Proposition 1: Strictly speaking, the New Testament says nothing at all about homosexuality.

‍There is not a single Greek word or phrase in the entire New Testament that should be translated into English as “homosexual” or “homosexuality.” In fact, the very notion of “homosexuality”—like that of “heterosexuality,” “bisexuality,” and even “sexual orientation”—is essentially a modern concept that would simply have been unintelligible to